Areopagitic

In the concept of pantheism Khidasheli implies the unity of God and the world and not their similarity; he thinks that such an interpretation of pantheism is given in Neoplatonic and Areopagitic writings.

In the West, the Areopagitic texts were translated by Hilduin (c. 785 — c. 855), Bishop of Paris, who received a manuscript at his monastery of Saint Denys, and Johannes Scotus Eriugena (815-877) who knew about them from his time in Irish monasteries and produced a widely known and used translation in middle and later medieval times.

1836 (1810), William Mitford, The History of Greece, Volume VIII, T. Cadell (London), W. Blackwood & Sons (Edinburgh), New Edition, page 60, The Areopagitic carries within itself clear indication of its own date, after the conclusion of peace with the confederates, and before the measures which quickly followed […] .

1884 (1869), Thomas Carlyle, Carlyles' Works: Critical and miscellaneous essays, Volume IV, Dana Estes & Charles E. Lauriat, page 201, And one Mr. Milton sat in his house, by Bride's Church, teaching grammar, writing Areopagitics; and had dined that day, not perhaps without criticism of the cookery.