Epicœne

Onely one Iſland they have, is call'd the Iſle of the Epecœnes, becauſe there under one Article both kindes are ſignified, for they are faſhioned alike, male and female the ſame, [...] you doe not know the delight of the Epicœnes in Moon-ſhine.

Which ſort of Words the Grammarians call Epicœnes (ἐπίκοινος from κοινός common), becauſe they under one Gender, which they commonly take from the Termination, comprehend both Kinds; [...] [Marcus Terentius] Varro, after the example of Ennius and [Quinus] Fabius Pictor, has uſed ſome of theſe Epicœnes in both Genders, e.g. uſing the maſculin lupus (a wolf) as feminin.

[W]hat ſhall be urged in defence of any male creature, who not only adopts every effeminate foible, but glories in them; and affects to deſpiſe and ridicule the rough unpoliſhed creature, who has ſenſe and ſpirit enough to perſiſt in the manly port of his forefathers? Should it be aſked by any villager, who had never been out of the hundred where he was born, (and none but ſuch aſk the queſtion,) if we really have ſuch Epicœnes amongſt us?

Again, the division of the higher forms of animal life into males and females—obnoxious as it is to the champions of the Woman's Rights Movement, and inconvenient as it proves to a certain class of world-betterers—can neither be abrogated nor explained away. There is, to be sure, a time in the life of hen pheasants, and other female gallinaceous birds, when they—in the magniloquent language of a weekly literary organ of epicœnes and garotters—"rise up and look their tyrant in the face," in the hope that, "ever after, he will sit uneasily on his" roost.