Hot-blooded

The hot-blooded are prone to heart attacks.

Tom is a hot-blooded individual.

Tom is hot-blooded.

You're hot-blooded.

So much stronger and hotter-blooded than the motive of gain is that other motive, that we call racial arrogance and lust of domination when displayed in Europe, but describe more indulgently when our countrymen act upon it in Africa.

Amphitryon said finally: “Creon says that he was the unwitting cause of Menoeceus’ death. I had this from Heniocha, in whom he confided his secret.” / “How could that be?” Heracles asked. / “Creon was then about the same age that you are now, and hot-blooded. At least, hotter-blooded than he is now.”

Anyway, Vincent admired the monks for their apparently cheerful stoicism; and, in an abstract, theoretical fashion, he envied them, even as he almost immediately instinctively realized that he could never become one of them. Or could he? Many of the monks, quite obviously, were younger and presumably hotter-blooded than he. / The basic difficulty, the possibly insuperable impediment, as in some other artificially contrived bizarrely heroic situations, Vincent decided, was sex – or, to be exact, no sex.

The copper widow was the most hot-blooded woman I have ever known. She openly rejected all our women. She would scarcely speak to them. She lived only for our men. She talked easily and intelligently with them or rubbed up against them. A few men were almost always near her. She drew them to her like a bitch in heat.

“[…] Janis’s behaviour would chill out the hottest-blooded male, but that’s not happening here. What’s wrong with the blessed woman? She’s so utterly dissatisfied with her life—it’s a total mess.” / He’d hit it on the head. “Eliot has to assert himself. They need that break. Get life back into perspective. Janis is a married woman with a child. It’s called responsibility. Commitment.”

For my own part, judging from experiments ranging from the cold-blooded to the hottest-blooded animals—from the alligator to the common fowl—I am constrained to say, that after decapitation, the sensational phenomena and voluntary motion are far more strongly indicated in the headless body, than in the separated head.