Immanation

If we turn to the oldest hypotheses of the East,—to the Vedas of the Bramins and the Zendavesta of the Parsees,— […] we shall find indeed a full acknowledgement of the immortality of the soul, but only upon the sublime and mystical doctrine of emanation and immanation, as part of the great soul of the universe; […]

[…] that the world is immanation, that God is in the thing, and eternally present here, if nowhere else.