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Macedonian
"Macedonian" in a Sentence (14 examples)
It warms your heart when you listen to a song in an apparently foreign language – be that Slovak, Macedonian, or Slovenian – and hear words you've been familiar with since childhood and even understand entire phrases.
It warms your heart when, while listening to a song in a (seemingly!) foreign language — Slovak, Macedonian, or Slovenian — you hear words that you have known since your childhood and even understand whole phrases.
Listening to songs in what is supposed to be a foreign language such as Slovak, Macedonian, Slovenian, it warms your heart to hear words that you have known since childhood and even be able to understand whole phrases.
Aristotle was toadying up to the Macedonian monarchy.
Do you speak Macedonian?
I am Macedonian.
Macedonia is called "Makedonija" in Macedonian.
Could you teach me Macedonian?
Macedonian has four verbal moods: indicative, conditional, imperative, and renarrative.
I'm Macedonian.
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Actually, this ethnic situation—a “macédoine” of peoples—was complicated even more from the 1860s on when some of the Slavs in Macedonia who had always called themselves Bulgarians (and were considered so by most foreign experts) began developing a Macedonian national consciousness.
I do therfoꝛe ſo diligently admoniſh you of this thing, becauſe it is daungerous leſt among ſo many errours, and in ſo great varietie and confuſion of ſectes, there might ſtep vp ſome Arrians, Eunomians, Macedonians, and ſuch other heretikes, that might doe harme to the Churches with their ſubteltie.
With these data at our disposal we are in a position to sketch the teaching of the Macedonians to a great extent from their own writings,[…]. 3. Doctrine of the Macedonians in the same period.—The leading doctrine of the Macedonians is found in the thesis characterized by their opponents as ‘Pneumatomachian,’ viz. that the Holy Spirit is not to be designated Θεός (frag. 32, lines 1–8, Dial. c. Maced. i. 1 [p. 1292 A]; frag. 29, Did. de Trin. iii. xxxvi. [p. 965 B]).
At least as Auxentius reports him in the covering letter which precedes Ulfila’s confession, he is as vehement in his opposition to what he sees as heretical alternatives to his own form of belief as most other participants in the controversies of the time. Heretics are not Christians but antichrists. Homoousians, Homoiousians, and Macedonians are all included in this blanket condemnation.
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