Un-sunni

Rafiuddin Ahmed, noting how some Indian reformists identified 19th century Bengali practices such as Muharram “un-Islamic” (or at least un-Sunni) describes how the “emotional veneration of Bibi Fatimah […]

[…] also after initiation, which led to the establishment of a very un-Sunni hierarchy in the turuq, still to be found today.

Aurangzeb abolished the celebration and fairs that weie held to mark the occasion as being un-Islamic in general and un-Sunni in particular.