Eusebius: Right, so you hunted for religion in war? What could be more evil? Pampirus: It was a holy war. Eu: Perhaps against the Turks? Pa: No, something holier, as they said at the time. Eu: What? Pa: Julius the Second waged war against the French.
Source: tatoeba (7337628)
Ye little Eusebiuses hide your diminished heads!
Source: wiktionary
1994, Mark Greengrass, “Nicolas Pithou: experience, conscience and history in the French civil wars” in Religion, Culture and Society in Early Modern Britain: Essays in Honour of Patrick Collinson, eds. Anthony Fletcher and Peter Roberts, Cambridge University Press (digitally printed first paperback version, 2006), chapter 1, pages 1–2
Source: wiktionary
The extreme Puritans had an impact of no less import on the publishing activities of their enemies. In their attempt to halt the progress of forms of religion and religious opinion that had gone far beyond their own goals, several Presbyterian divines produced carefully assembled accounts of the heresies of their own times – they were the Eusebiuses of their day, and their works are now major sources for the history of the period.
Source: wiktionary
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