The following ceremony is gone into at the time of initiation. When there is more than one initiatee, all should stand in a row facing the Holy Scripture. One of the five reciters then holds the Amrita. Two of them stand on his right and left, the forth stands behind the initiatees to dress their hair from back to the front, if necessary. The fifth pours five handsful, chullas, of Amrita into the buk (palms of both hands joined together in a hollow forming a sort of cup) of the initiatees who drink it at once.
Source: wiktionary
Initiative is the ability possessed by one person to lay out work for another. The initiator is limited only by hours of wakefulness and the scope of his imagination. He organizes conventions, appoints committees, placing others like himself at their head. And then one of these initiators calls upon the initiatee with imperative command: “Do this,” and he doeth it.
Source: wiktionary
Thus information processing tendencies on the part of the initiator lead him to direct his relationship with the initiatee along the lines in which he originally perceived the initiatee, lines which are often dictated by stereotypical information.
Source: wiktionary
Furthermore, the initiatee is the one who takes the initiative, with gestures that again seem to fall short of girlish ignorance. The narrator’s judgment that the girl is “inexperienced but active” cannot quite restore coherency to her image, which remains contradictory. Hence, the act of initiation as such becomes subtly devalued.
Source: wiktionary
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