1993, Sunyata, Emptiness and Self-emptying, Kenosis by Ven. Dr. Rewata Dhamma published in Buddhist - Christian Dialogue London, 27th March
However since emptiness empties itself and so cannot itself be an object of attachment, dynamic 'sunyata' empties itself out as just the things themselves.
Source: wiktionary
1975, Herbert V. Guenther, Chögyam Trungpa, The Dawn of Tantra, 2001, Shambhala Publications, pages not numbered,
Shunyata can be explained in a very simple way. […] In the shunyata experience, the attention is on the field rather than on its contents.
Source: wiktionary
1986, White Lotus Sutra - Unchecked by Sangharakshita; STUDY LEADERS SEMINAR 1986 Padmaloka.
all dharmas were reducible to sunyata. So in a sense you have got a sort of merging of the particular in the universal.
Source: wiktionary
In his treatment of Zen Buddhism, Abe emphasizes that the true self of Zen Buddhism is dynamic śūnyatā: "That is to say, true Sunyata is nothing but the true self and the true self is nothing but true Sunyata"
Source: wiktionary