Through the pine woods of Keewaydin, / Over the snows of Shebandowan, / The Wendigo roams in the winter's frost / And pursues to destruction the hunter. / Yet no man can meet with the Wendigo, / No man can face him or see him; / Only his track in the snow is seen, / And lost is the hunter that sees it. […] The heart that ne'er quailed on the war-path / Turns to stone at the name of the Wendigo.
Source: wiktionary
The Windigo is a flesh-eating, wintry demon with a man buried deep inside of it. In some Chippewa stories, a young girl vanquishes this monster by forcing boiling lard down its throat, thereby releasing the human at the core of ice.
Source: wiktionary
The noun windigo [Ojibwa wīntikō, Cree wīhtikōw] refers to one of a class of anthropophagous monsters, “supernatural” from a non-Algonquian perspective, who exhibit grotesque physical and behavioral abnormalities and possess great spiritual and physical power.
Source: wiktionary
A series of ‘wendigo’ killings – a ‘wendigo’ was an evil spirit clothed in human flesh – brought to the attention of Canadian law around the turn of the twentieth century represent the extension of Canadian law to the heart of traditional Indian culture. These killings, however, also represent the extent to which some of the First Nations defied or ignored that law. […] Machekequonabe, an Ojibwa, was found guilty of manslaughter in an 1896 trial for killing what he believed to be a wendigo. […] Furthermore, in additional cases it seems that Indians, in order to protect their religious and cultural beliefs from Canadian law, carefully distorted the facts of homicide cases to conceal that they were wendigo killings.
Source: wiktionary
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