What does "jiva" mean?
All living beings; the essence or soul of such beings.
noun ·Uncommon ·Advanced level
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"1886, Nandalal Dhole (translator), Mādhava [Mādhavācharya], A Hand Book of Hindu Pantheism: The Panchadasi, Heeralal Dhole, page 209, Though in the Panchadasi, Vidyarana Swami mentions Jiva to be a reflection in the internal organ, and as that internal organ is not present in the profound slumbering condition, consequently, then, there should be no Jiva also; but as Prajna, almost ignorant—a form of Jiva—continues in dramless profound slumber, therefore what the Swami purports to mean is, the particle of ignorance modified or changed into the form of internal organ, and intelligence reflected therein is called Jiva, and that ignorance is never wanting in prfound slumber, consequently Prajna also is not wanting then."
"1886, Nandalal Dhole (translator), Mādhava [Mādhavācharya], A Hand Book of Hindu Pantheism: The Panchadasi, Heeralal Dhole, page 209, Though in the Panchadasi, Vidyarana Swami mentions Jiva to be a reflection in the internal organ, and as that internal organ is not present in the profound slumbering condition, consequently, then, there should be no Jiva also; but as Prajna, almost ignorant—a form of Jiva—continues in dramless profound slumber, therefore what the Swami purports to mean is, the particle of ignorance modified or changed into the form of internal organ, and intelligence reflected therein is called Jiva, and that ignorance is never wanting in prfound slumber, consequently Prajna also is not wanting then."
All living beings; the essence or soul of such beings.
Common synonyms include: anima, anima humana, animating force, atman, ba, bathmism.
1886, Nandalal Dhole (translator), Mādhava [Mādhavācharya], A Hand Book of Hindu Pantheism: The Panchadasi, Heeralal Dhole, page 209, Though in the Panchadasi, Vidyarana Swami mentions Jiva to be a reflection in the internal organ, and as that internal organ is not present in the profound slumbering condition, consequently, then, there should be no Jiva also; but as Prajna, almost ignorant—a form of Jiva—continues in dramless profound slumber, therefore what the Swami purports to mean is, the particle of ignorance modified or changed into the form of internal organ, and intelligence reflected therein is called Jiva, and that ignorance is never wanting in prfound slumber, consequently Prajna also is not wanting then.
Borrowed from Sanskrit जीव (jīva). Doublet of quick.