Savor

[B]y our Sences which conceiue al Colours, Sounds, Sents, Sauors, and Féelings; wée may ſee, heare, ſmell, taſt, and feele, that one ſelfſame workman made both the Sences, and the things that are ſubiect to the Sences.

Matr[euis]. Gurney, I vvonder the king dies not, / Being in a vault vp to the knees in vvater, / To vvhich the channels of the caſtell runne, / […] / Gurn[ey]. And ſo do I, Matreuis: yeſternight / I opened but the doore to throvv him meate, / And I vvas almoſt ſtifeled vvith the ſauor.

[W]hy is not my life a continual Joy? and the ſavor of Heaven perpetually upon my ſpirit?

[page 848] Taste, gives knowledge of the savors of material things. […] [page 849] The primary facts of knowledge, form, color, sound, weight, savor, odor, etc., can be obtained only by the direct action of material things upon the senses and cannot be taught from books.

So theſe olde huddles hauing ouercharged their gorges with fancie, accompte all honeſt recreation méere follly,^([sic]) and hauinge taken a ſurfet of delyght, ſéeme now to ſauor it with deſpight.

BY novv, perhaps, thou ſauoreſts^([sic – meaning savorest]) ſome Godhead: yeat, is ods. / VVith paſte and preſent times doeſt dreame Pluralitie of Gods. / So did in deed the Monarchies, ſo Miſcreants novv not fevv: / But liſten here vvhat Gods they vvere, and learne them to eſchevv.

VViſedome and goodnes, to the vild ſeeme vild, / Filths ſauor but themſelues, vvhat haue you done?

In ſuch a ſeaſon, vvhen the Idle Humerous vvorld muſt heare of nothing, that either ſauors of Antiquity, or may avvake it to ſeeke after more, then dull and ſlothfull ignorance may eaſily reach vnto: […]

Beauteous Penthea […] is novv ſo yoak'd / To a moſt barbarous thraldome, miſery, / Affliction, that [s]he ſauors not humanity.

We will go to the hall, and partake of the food which I ween steameth up and savoreth well of marjoram and thyme.

Leaping from the tower of Beaurevoir into the ditch and preferring death to falling into the hands of the English, after the Voices had forbidden it.—This was pusillanimity, tending to desperation and suicide; and in saying that God had forgiven it, "thou savorest ill as to human free-will."

An explanation of life phenomena that savors of the laboratory and chemism repels me, and an explanation that savors of the theological point of view is equally distasteful to me. I crave and seek a natural explanation of all phenomena upon this earth, but the word "natural" to me implies more than mere chemistry and physics.

[L]et me savor the sweetness of the name of Jesus as Thou [the Virgin Mary] savoredst it in thy heart, for it is just and meet, right and for our salvation, Queen of Heaven, thrice-blessed . . .

But thanks to the charmless chunk of schmancy condos now going up on Brooklyn’s Fourth Avenue (the Champs Élysées of auto parts stores), the rooftop sunsets we savored in summers past were, it turns out, our last.

This winter, there is a diverse buffet of movies for you to choose from. Most people order the widely franchised cheeseburger because of its biggie-sized portion, its reliably adequate flavor, and its bright, attractive packaging. Don’t get me wrong; on opening day, I’ll be sitting in the front row savoring the cheeseburgery deliciousness of “Quantum of Solace” and “Twilight.” But after the initial cinematic hunger subsides, the diner, like myself, who craves a heartier meal, will take a second trip through the buffet line and search for a meal with a more complex flavor and memorable substance.